(The rhetorical devices used are in bold with their name in brackets (CAPITALS). If you’re unsure about the meaning of any of the device, got to rhetorical devices for a full explanation with examples)
“Shalom. It is an honor to be here with you in Jerusalem, and I am so grateful for the welcome that I have received from the people of Israel. I bring with me the support of the American people, and the friendship that binds us together.
Over the last two days, I have reaffirmed the bonds between our countries with Prime Minister Netanyahu and President Peres. I have borne witness to the ancient history of the Jewish people at the Shrine of the Book, and I have seen (TRICOLON, ANAPHORA & PARALLELISM) Israel’s shining future in your scientists and entrepreneurs. This is a nation of museums and patents, timeless holy sites and ground-breaking innovation. Only in Israel could you see the Dead Sea Scrolls and the place where the technology on board the Mars Rover originated. But what I’ve looked forward to the most is the ability to speak directly to you, the Israeli people, especially so many young people, about the history that brought us here today, and the future that you will make in the years to come.
Now I know that in Israel’s vibrant democracy, every word and gesture is carefully scrutinized. But just so you know, any drama between me and my friend Bibi over the years was just a plot to create material for Eretz Nehederet.
I also know that I come to Israel on the eve of a sacred holiday – the celebration of Passover. And that is where I would like to begin today. Just a few days from now, Jews here in Israel and around the world will sit with family and friends at the Seder table, and celebrate with songs, wine and symbolic foods. After enjoying Seders with family and friends in Chicago and on the campaign trail, I’m proud to have brought this tradition into the White House. I did so because I wanted my daughters to experience the Haggadah, and the story at the center of Passover that makes this time of year so powerful.
It is a story of centuries of slavery, and years of wandering in the desert; a story of perseverance amidst persecution, and faith in God and the Torah. It is a story about finding freedom in your own land. For the Jewish people, this story is central to who you have become. But it is also a story that holds within it the universal human experience, with all of its suffering and salvation. It is a part of the three great religions – Judaism, Christianity, and Islam – that trace their origins to Abraham, and see Jerusalem as sacred. And it is a story (ANAPHORA) that has inspired communities around the globe, including me and my fellow Americans.
In the United States – a nation made up of people who crossed oceans to start anew – we are naturally drawn to the idea of finding freedom in our land. To African-Americans, the story of the Exodus told a powerful tale about emerging from the grip of bondage to reach for liberty and human dignity – a tale that was carried from slavery through the civil rights movement. For generations, this promise helped people weather poverty and persecution (ALLITERATION), while holding on to the hope that a better day was on the horizon. For me personally, growing up in far-flung parts of the world and without firm roots, it spoke to a yearning within every human being for a home.
Of course, even as we draw strength from the story of God’s will and His gift of freedom expressed on Passover, we know that here on Earth we must bear our responsibilities in an imperfect world. That means accepting our measure of sacrifice and struggle (ALLITERATION), and working – through generation after generation – on behalf of that ideal of freedom. As Dr. Martin Luther King said on the day before he was killed – “I may not get there with you. But I want you to know that… we, as a people, will get to the promised land.” So just as Joshua carried on after Moses, the work goes on – for justice and dignity; for opportunity and freedom.
For the Jewish people, the journey to the promise of the State of Israel wound through countless generations. It involved centuries of suffering and exile, prejudice, pogroms and even genocide. Through it all, the Jewish people sustained their unique identity and traditions, as well as a longing to return home. And while Jews achieved extraordinary success in many parts of the world, the dream of true freedom finally found its full expression in the Zionist idea – to be a free people in your homeland.
That is why I believe that Israel is rooted not just in history and tradition, but also in a simple and profound idea: the idea that people deserve to be free in a land of their own. And over the last 65 years, when Israel has been at its best, Israelis have demonstrated that responsibility does not end when you reach the promised land, it only begins.
And so Israel has been a refuge for the diaspora – welcoming Jews from Europe to the former Soviet Union; from Ethiopia to North Africa.
Israel has built a prosperous nation – through kibbutzeem that made the desert bloom, business that broadened the middle class, and innovators who reached new frontiers (TRICOLON) – from the smallest microchip to the orbits of space (ANTITHESIS).
Israel has established a thriving democracy – with a spirited civil society, proud political parties, a tireless free press, and a lively public debate – lively may even be an understatement.
And Israel has achieved (TRICOLON, ANAPHORA & PARALLELISM|) this even as it has overcome relentless threats to its security – through the courage of the Israel Defense Forces, and a citizenry that is resilient in the face of terror.